{"id":2172,"date":"2014-07-24T10:11:27","date_gmt":"2014-07-24T10:11:27","guid":{"rendered":"http:\/\/content\/img\/thumbs\/logo.jpg"},"modified":"2023-02-20T22:04:18","modified_gmt":"2023-02-20T22:04:18","slug":"interview-with-mairead-maguire-winner-of-nobel-peace-prize-in-1976-sarajevo-7th-july-2014","status":"publish","type":"post","link":"https:\/\/fondacijacure.org\/en\/interview-with-mairead-maguire-winner-of-nobel-peace-prize-in-1976-sarajevo-7th-july-2014\/","title":{"rendered":"Interview with Mairead Maguire, winner of Nobel Peace Prize in 1976, Sarajevo 7th July 2014"},"content":{"rendered":"<p><strong>What is your motivation for a such great work, especially in your country considering its history?<\/strong><\/p>\n<p>I  am with the organization called The Peace people, and we have a good  website that gives you a lot of background. What motivates me to work  for peace is that I believe passionately in peace and I believe people  can solve any problem through dialog and talking to each other. I have  always worked for peace, but I particularly be committed myself in  August 1976 in Belfast. One of my sister&#8217;s, Anne, three of her young  children were all killed from a young Irish republican army fighter, in  the clash between the British and Irish republican army. She was  dangerously ill and subsequently died. So at that stage myself and some  friends called for people to come out for peace, to stop the violence  that was going on in our country. In August 1976 there was violence  every day, bombing, shootings, killings from all sides, from  paramilitric groups, loyalists, republicans, from the army and people  were caught in the middle of this cycle of violence. In the response to  our call for a peaceful solution and non-violent way forward, thousands  and thousands of people came to the streets and march throughout north  and south of the Ireland and in the other countries. I think the reason  why we had such a fantastic response was that the message of rejecting  the bomb and the bullet, all the techniques of violence, in order to  build a peace touched a lot of people hearts. Since then I have always  worked for non-killing and non-violent solution to problems. That was  really started me and The Peace people in our community.<br \/>\n<strong><br \/>\nWhat  kind of the message would you like to give to young women in politics in  BH, and do you think they should be active and why?<\/strong><\/p>\n<p>I would  say to young people to believe passionately in peace and possibility  that peace can come. I believe that peace is a great gift but is also a  right. We have a right to peace, it should be our right. Have that  passion and work for peace because we live in communities where they  have histories and they are often divided. We need to find ways of  breaking down the divisions through talking to each other, through  making the possible the ways that we can be together, working on  projects.&nbsp; In our own country we have very deeply divided society,  different ethnic groups, majority rule and minority not having human  rights. When we started in the middle 60s in the Northern Ireland, we  asked for basic civil rights for minority community, but tragically  instead of those moving to give rights to a minority community and  including them into the political process, violence broke out. Once  violence breaks out it escalates because people become afraid and then  once guns come into situation the fear really escalates and people are  separate. For those of us living in situation of where communities are  different religions, different tradition, an inequality between them, no  real political part sharing, we need to find ways of bringing down the  fear. So you take out the guns and you recognize that militarism and  paramilitarism do not solve human and social problems. The only way to  do it is through dialog, through listening each other, through  understanding, and beginning to dealing with issues, because violence is  just the surface not the root of the conflict. This is very important  not to paper over the cracks but rather be honest and say this is why we  have conflict and this is what we can do to remove it. That is how we  started in our movement which contains from several communities,  citizens movement, mostly women. When we marched 1976, after my sister&#8217;s  children were killed, 90 % of people who marched were ordinary women  and girls just saying: \u201cStop the violence sit down, talk\u201d. That is a  simple message but that is the important message. Talk to your enemies  and make them your friends so that you can work together and bring our  common humanity together. A common humanity is more important than  diverse traditions, because it unite us, no matter how important  traditions are. It is also important to recognize humanity and need for  solving problems together. That approach to non-violence is important  because of human rights and justice, as well for women rights, children,  and poor. The voices that are ignored need to be listen and the voices  of people that took a gun why did they take a gun with compassion and  understanding. We need to have the politics of reconciliation,  forgiveness and being prepared to speak to other people and not to have  community politics of the revenge, of living in the past with history  that keeps us separate. That approach we used in our situation, because  in the Northern Ireland we have the communities which have split because  of violence. We need to bring those traditions together, across the  walls. We have had a great success. In 1976 bomb was thrown over  Belfast, and people were afraid to go out because there were enemies and  violence. Today we have started peace process, and we are building  democracy. We come a long way, but we have also a long way to go. We  need to work for our rights, women rights, economy, and jobs.&nbsp; As long  as we go on, building and working for the changes we will have safe  peace, but if we let it slip back and people feel there is no change  there, a few extremist is enough to come out and take guns.<br \/>\n<strong><br \/>\nDo you have support of your family?<\/strong><\/p>\n<p>Yes,  I have the most wonderful husband Jackie who is totally supportive of  what I do and my family who in their own ways are all involved in  community, supporting. In conflict human relationships are strength, and  for some people it is important to fear that strength of family and  friendship. These things make us strong in tragedies. When my sister  Ann\u2019s three children were killed she was dangerously ill. She recovered  slightly to go on to have two more children with her husband Jackie and  her son who had survived. She was so hurt physically and emotionally.  She could not make it, and she took her own life. I think my sister Ann  was an angel, but in tragedies like conflict and violence not everybody  survives because their hearts are broken and she died of the broken  heart. So, I think that is important, never ever conduct violence,  because violence means that Ann\u2019s, this world is not going to make it,  and I am sure that you can multiply this story here. I had looked up for  Ann\u2019s children, married her husband and have got two more children with  him. That is where my strength comes from.&nbsp; We have five children and  six grandchildren and we have wonderful life, great life. We have us.  So, I think it is important not to get stuck in the past, but to live  happily in the present for your children. When children come in to the  world, you want to give them a good life. We put a lot on in to  happiness of our children and because of that we do not talk about past  so much. Do not label the next generation with was our tragedy. There is  a point you move on from it, let it go. There is a challenge in this  for all. It is challenge to remember that people on the journey of the  forgiveness are on the different points and we have to understand that,  but also understand that forgiveness healed us and allows us to be  happy. The key for the peace is to forgive. I will tell you one story  about my sister. When she had learnt to walk after tragedy one of the  first thing she has done was go to visit the mother of the IRA man. I  said to her why did you go to her and she said: \u201cBecause she too had  also lost her son\u201d. She had actually known that kind of the forgiveness.  We all were caught up by her strength.&nbsp; Forgiveness is important, and  we do not want and should not carry on history to the next generation,  if we carry on to the next generation it would never be healed. We never  really forget the past, it is part of us, experience, but we can use it  as learning tool what could we do different and how do we go forward to  make sure that tragedy of the past is not reoccur.<br \/>\n<strong><br \/>\nWhat is difference in the peace building efforts and achievements in 80&#8217;s of the last century and today?<\/strong><\/p>\n<p>Today,  I think there is recognition by many people that we have to change  things that the world going down the road of militarism and war and is  resulting of the poverty. It is putting us on very dangerous situation  where instead of cooperating together in local communities, national  level and world level we are fighting for our very human survival. We  have to do things differently, and doing it through the ways of dialog,  non-violence conflict resolution. There are massive movements around the  world: women\u2019s movement, the gender equality movement, the human  rights, and many other alternative ways. That is growing all the time  through the schools education, through the faiths and tradition coming  together. We are being forced to recognize each other. In the Northern  Ireland in the 70&#8217;s we had many very different Christian dominations and  we never even spoke to each other. When the trouble started in the  Northern Ireland those dominations started coming together, working  together, building networks, having peace events, and today that  movement is very strong. The way we link with other traditions, perceive  what it means to be a part of some religion, what we have got a common  with others and knowing that through dialog, is very important. The  contact with people of different religion changes you to help moving  your thinking forward. That is going to challenge us in sense to learn  how to listen each other because of our different language and history.  We all are shy and nervous up to other culture and tradition. We have to  learn all our security zones and so that we can cope with this. But the  real growth is stepping out of that security zone to the uncertainty.  So whenever you see as I have seen people from different countries  particularly young people go on a boat from Cyprus to try to go to Gaza  to bring in aid and food to the children in Gaza that changes you. It  changes you, because you are not talking about your differences you are  talking about how to help them. Fact that people from different religion  and tradition are working together on the project is wonderful  experience. In Northern Ireland we had organized camps for the young  people to see how the other people live in other part of the world.<br \/>\n<strong><br \/>\nHow much the civil society can contribute to peace building, how much is up to them?<\/strong><\/p>\n<p>The  civil society is alternative in today\u2019s world in many situations,  because we have governments whose policies, foreign policies are often  not reflective of the needs of us as citizens. We see that in foreign  policies of American government, British government, we can mention it  all. They are all focused on trying to solve problems through war and  conflict. Citizens need to challenge the policies of government when we  see they are not good policies. Politicians are supposed to serve us not  the way around. If we say that policy does not suit me and we network  and cooperate than we have incredible possibility to change that. The  civil community is the most powerful force in the world today. If you  have on this side the people using violence and extremist and on this  side governments and they are a lot in the combat, the civil community  is the linking part. They are the ones who build the bridge that allowed  us coming together and that is rule that we held on in Northern  Ireland. We were the ones making space for paramilitarists and  politicians to come together. We were forcing them through dialog. Every  war has come to the end and you do it that by sitting down the table so  why wait forty years when you can do it now.<br \/>\n<strong><br \/>\nIn the global  perspective what are the geographical areas that should be centers,  where the strongest peace building efforts should made? Is it still the  Balkan or other part of the world?<\/strong><\/p>\n<p>There are so many areas in  the world where we need preventive diplomacy. We need be able to see  where the problem is going to happened, so we need to be good in playing  chase. The UN and other organization need to help the people on the  grounds that are doing the peacemaking, because they are the  peacemakers. The outsider cannot come in and say this is the way you  want to go. You have to respect what the people want themselves, because  the past showed that outside intervention does not work. We have to  help the people who are working on the ground. There are many areas but  the best peacemakers are the people themselves, who decided to take a  bit in to their own hands and build the peace. We went to Syria two  years ago and spent there one week listening what is happening and  supporting people on the ground. It was very important experience  because we have learnt what is happening in the Syria. Wherever conflict  is, encourage and support the people on the ground to build the peace  through non-violence, particularly the women. Women are great  peacemakers. In the Northern Ireland the women realized that whenever  the political peace process was starting there were not enough women\u2019s  voices. So they went together and found political party Women\u2019s  coalition and they got two seats at the table. They brought the real  issue on the table of women, children and prisoners. They also helped  when the people were fallen out living the table, the women were those  one who tried to calm the situation and find the solution. I personal  never become a politician because it is not my calling, and I see  another way to work. But women have important voice and they need to be  in political scene.<\/p>\n<p><strong>Your message from Sarajevo to the world? <\/strong><\/p>\n<p>It is a wonderful world. Believe in beauty of the people and work for antimilitarism and peace.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>What is your motivation for a such great work, especially in your country considering its history? I am with the organization called The Peace people, and we have a good website that gives you a lot of background. What motivates me to work for peace is that I believe passionately in peace and I believe [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":232,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","inline_featured_image":false,"footnotes":""},"categories":[76],"tags":[],"class_list":["post-2172","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-news"],"_links":{"self":[{"href":"https:\/\/fondacijacure.org\/en\/wp-json\/wp\/v2\/posts\/2172","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fondacijacure.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fondacijacure.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fondacijacure.org\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/fondacijacure.org\/en\/wp-json\/wp\/v2\/comments?post=2172"}],"version-history":[{"count":0,"href":"https:\/\/fondacijacure.org\/en\/wp-json\/wp\/v2\/posts\/2172\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/fondacijacure.org\/en\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/fondacijacure.org\/en\/wp-json\/wp\/v2\/media?parent=2172"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fondacijacure.org\/en\/wp-json\/wp\/v2\/categories?post=2172"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fondacijacure.org\/en\/wp-json\/wp\/v2\/tags?post=2172"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}